Sam Steele and the Order of the Klondike

Samuel Benfield Steele arrived in the Klondike in the fall of 1898, having been sent north by the federal government to bring order to a situation that was, if not quite out of control, certainly under strain. The rush had been going for two years. Dawson City had grown from nothing to something approaching thirty thousand people. The North-West Mounted Police had done a remarkable job of maintaining basic order under Inspector Constantine and his successors, but the government felt that a more senior and more commanding presence was needed. Steele was the natural choice. At the time of his appointment to command the Mounted Police in the Yukon, he was already one of the most famous figures in the history of the force — a man whose career had included the construction of the Canadian Pacific Railway (where he had maintained order among the construction workers under conditions of extreme difficulty), the Northwest Resistance of 1885, and a string of frontier postings that had given him direct experience of almost every kind of social control challenge that the Canadian west had produced. He was also a man of physical presence and personal authority. Every description of Steele emphasizes the impression he made in person — his size, his directness, his air of settled command. He did not explain himself to subordinates or to the public unless he chose to; he simply issued orders and expected them to be obeyed, and they generally were. ## Steele's Rules The approach to governance that Steele brought to Dawson City was characteristic of the man: clear, firm, and somewhat impatient with those who found it irksome. He issued public orders — notices posted in the saloons and public buildings of Dawson — that set out the rules with a directness that left no room for misunderstanding. No guns in the streets of Dawson City. This rule was enforced. The American miners who arrived from a legal culture that regarded the carrying of firearms as a basic right found their weapons confiscated at the Mounted Police post and were told, in terms that Steele himself was happy to explain if necessary, that this was Canada and the rules were different here. No gambling in the streets. Gambling in the saloons was tolerated; gambling as a public nuisance was not. Drunkenness that produced public disorder was dealt with by arrest and fine. The fine was typically high enough to be felt. Men who made a habit of public drunkenness found the process expensive. The dance halls and saloons could operate, but they operated with the knowledge that the Mounted Police were watching and that operations that produced too much disorder would be addressed. ## The Incident with the American Miners The most famous episode of Steele's Klondike command involved a group of American miners who objected to regulations they considered arbitrary and who threatened a mass protest that had the potential to become something more serious. The group had grievances that were not without merit — some of the mining regulations were resented by experienced miners — and the situation required handling that was more subtle than simple suppression. Steele addressed the assembled miners in person. He acknowledged that their grievances deserved to be heard. He explained the legal basis for the regulations they objected to. He made clear that while their grievances were legitimate topics for petition and representation, any attempt to take matters into their own hands would be met with immediate and decisive action. He was polite, he was firm, and he was not in the slightest degree concerned about whether the miners found his manner agreeable. The miners dispersed. The threat of disorder passed. Contemporary accounts of the episode credit Steele's personal presence with defusing a situation that could have turned ugly. Whether this is entirely accurate or somewhat exaggerated by the hagiographic tradition that surrounds Steele is difficult to say, but the essential point — that his authority was real and that it was exercised with effect — is not in dispute. ## The Limits of His Authority and Its Reach Steele's command in the Klondike lasted only one year — he was transferred in 1899 to command Canadian forces being assembled for the Boer War. His tenure was brief, but the culture of order that he helped establish in Dawson City was lasting. The limits of what Steele represented are as important as his achievements. The order he imposed was order for the settler population. The rules he enforced protected the property and the safety of the mining community. They did not protect the Tr'ondëk Hwëch'in from the dispossession that the rush represented, and they did not challenge the racial hierarchy that determined whose interests the territorial administration served. The anti-potlatch laws — the federal legislation that criminalized Indigenous ceremonial gatherings — were on the books during Steele's command. Their enforcement in the Yukon was uneven, but the laws were there and they were part of the legal order that the Mounted Police administered. The order of Dawson City and the disorder in the Tr'ondëk Hwëch'in community were connected: the imposition of settler order on this land was part of the mechanism by which Indigenous order was disrupted. ## Steele's Later Life Sam Steele left the Klondike and went to South Africa, where he commanded the Strathcona Horse — a Canadian cavalry regiment that served in the Boer War. He returned from South Africa with a reputation even larger than the one he had arrived with. He served in the South African Constabulary after the war's end and then returned to Canada to command various military districts. He served in the First World War as a divisional commander, though he was in his late sixties by then and the command was eventually reduced. He was knighted in 1918 for his service. He died in London in 1919. His memoir, "Forty Years in Canada," was published posthumously and is an excellent first-person account of his career. The Klondike chapters are vivid and specific, and they show a man who understood what he had done and why, who had no doubts about the value of what the Mounted Police were doing, and who was, within the framework of his own era and his own assumptions, genuinely committed to the idea of fair and impartial law enforcement. The [Klondike Gold Rush: A Complete History](/guide/klondike-gold-rush-history-guide) covers Steele and the governance of the rush in detail. The [Dawson City: Heritage and History Guide](/guide/dawson-city-heritage-guide) identifies the Mounted Police buildings and sites in Dawson City that are associated with Steele's period of command. His legacy is complex, as the legacy of anyone who served colonial power is complex: he did real good by the standards of his era and real harm by the standards of a fuller accounting. Both are true. Both matter.